{"id":2173,"date":"2020-12-13T17:13:50","date_gmt":"2020-12-13T15:13:50","guid":{"rendered":"http:\/\/www.internalmed-journal.in.ua\/?p=2173"},"modified":"2021-03-07T22:04:22","modified_gmt":"2021-03-07T20:04:22","slug":"%d0%bd%d0%b0%d1%80%d0%be%d0%b4%d0%bd%d0%b0-%d0%bc%d0%b5%d0%b4%d0%b8%d1%86%d0%b8%d0%bd%d0%b0-%d1%96-%d0%bc%d0%b0%d0%b3%d1%96%d1%87%d0%bd%d0%b5-%d0%bc%d0%b8%d1%81%d0%bb%d0%b5%d0%bd%d0%bd%d1%8f","status":"publish","type":"post","link":"http:\/\/www.internalmed-journal.in.ua\/en\/archives\/2173","title":{"rendered":"Alternative Medicine and Magical Thinking."},"content":{"rendered":"

Prof. Balaklytskyi \u041c.<\/strong><\/p>\n

V.N. Karazin Kharkiv National University<\/strong><\/p>\n

The 21th century witnesses a boom of \u2018alternative medicine\u2019, i.e. medicine-man practices, that draw their origins from the times of old. The so called \u2018alternative medicine\u2019 prospers, when academic medicine fails\u2014in the cases of complex, chronic, age diseases, lack of financing or social crises. \u00abAlternative medicine\u00bb is based on magical thinking. The latter is grounded on passion for health despite the objective life setting. A representative of academic medicine, as usual, is called to oppose magical thinking with education, prophylactics, and personal example.<\/p>\n

Key Words:<\/strong> academic medicine, people\u2019s, mystic, alternative medicine, magical thinking.<\/p>\n

https:\/\/dx.doi.org\/10.15407\/internalmed2020.02b.041<\/strong><\/p>\n

Download.PDF<\/a><\/strong><\/p>\n

Citation:<\/strong><\/p>\n

\u0411\u0430\u043b\u0430\u043a\u043b\u0438\u0446\u043a\u0438\u0439, \u041c.\u0410. \u041d\u0430\u0440\u043e\u0434\u043d\u0430\u044f \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0430 \u0438 \u043c\u0430\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0435 \u043c\u044b\u0448\u043b\u0435\u043d\u0438\u0435 \/\/ \u0421\u0445\u0456\u0434\u043d\u043e\u0454\u0432\u0440\u043e\u043f\u0435\u0439\u0441\u044c\u043a\u0438\u0439 \u0436\u0443\u0440\u043d\u0430\u043b \u0432\u043d\u0443\u0442\u0440\u0456\u0448\u043d\u044c\u043e\u0457 \u0442\u0430 \u0441\u0456\u043c\u0435\u0439\u043d\u043e\u0457 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0438. – 2020. – \u21162\u0411 (14) \u0421\u043f\u0435\u0446\u0432\u0438\u043f\u0443\u0441\u043a. – \u0421. 41-43. doi: 10.15407\/internalmed2020.02b.041<\/p>\n

Balaklytskyi \u041cA. [Alternative Medicine and Magical Thinking]. Shidnoevr. z. vnutr. simejnoi med. 2020;2b(14):41-43. Russian. doi: 10.15407\/internalmed2020.02b.041<\/p>\n

References:<\/strong><\/p>\n

1. Arnautova Ju. Kolduny i svjatye: antropologija bolezni v srednie veka. SPb; 2004. Russian<\/p>\n

2. Boas F. Um pervobytnogo cheloveka. M.; L.;1926. Russian<\/p>\n

3. Gurevich A. Problemy srednevekovoj narodnoj kul’tury. M.; 1981. Russian<\/p>\n

4. Levi-Stross K. Strukturnaja antropologija. Per. s fr. Ivanov V. M.; 2001. Russian<\/p>\n

5. Meletinskij M. Pojetika mifa. M.; 1995. Russian<\/p>\n

6. Oparin A. Istorija drevnej i srednevekovoj mediciny. Har’kov; 2017. Russian<\/p>\n

7. Oparin A. Istorija mediciny jepohi Vozrozhdenija i Reformacii. Har’kov; 2018. Russian<\/p>\n

8. Oparin A. Medicina Vizantijskoj imperii. Har’kov; 2020. Russian<\/p>\n

9. Oparin A. Medicina Kievskoj Rusi. Har’kov; 2019. Russian<\/p>\n

10. Tajlor Je. Pervobytnaja kul’tura. M.; 1989. Russian<\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Balaklytskyi \u041c. V.N. Karazin Kharkiv National University The 21th century witnesses a boom of \u2018alternative medicine\u2019, i.e. medicine-man practices, that draw their origins from the times of old. The so called \u2018alternative medicine\u2019 prospers, when academic medicine fails\u2014in the cases of complex, chronic, age diseases, lack of financing or social crises. \u00abAlternative medicine\u00bb is…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,53],"tags":[],"translation":{"provider":"WPGlobus","version":"2.12.2","language":"en","enabled_languages":["uk","en","ru"],"languages":{"uk":{"title":true,"content":true,"excerpt":false},"en":{"title":true,"content":true,"excerpt":false},"ru":{"title":true,"content":true,"excerpt":false}}},"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/posts\/2173"}],"collection":[{"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/comments?post=2173"}],"version-history":[{"count":4,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/posts\/2173\/revisions"}],"predecessor-version":[{"id":2290,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/posts\/2173\/revisions\/2290"}],"wp:attachment":[{"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/media?parent=2173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/categories?post=2173"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.internalmed-journal.in.ua\/en\/wp-json\/wp\/v2\/tags?post=2173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}